It may be interesting to note that the nature of the circle on the basis of the Euclidean axioms is somewhat less than one might think, and is consistent with some strange behavior. The reason is that Euclid had no formal continuity assumptions as a part of his axiomatic framework, and it turns out that the rational plane $\mathbb{Q}\times\mathbb{Q}$, consisting of points having only rational coordinates, satisfies all the Euclidean axioms.
This fact can be used to show that some of Euclid's arguments and constructions are not actually correct. For example, Euclid describes how to construct the perpendicular bisector of a line segment KM, by constructing circles P and R with radius KM and joining the intersection points A and Z as below. The line AZ is the perpendicular bisector of KM.

But the difficulty here is that Euclid never proved that circles with a common radius must intersect, and so he doesn't know that A and Z actually exist. The fact that A and Z exist is a hidden unstated continuity hypothesis in the system. Worse, it is consistent with Euclid's axioms that the circles do not actually intersect, in that there are no such points A and Z. For example, this is the case in the rational plane $\mathbb{Q}\times\mathbb{Q}$, since when K and M are rational, then A and Z are not. And so it is not possible to prove on the basis of Euclid's axioms that the circles do intersect in points A and Z. The circles may simply somehow pass through each other without touching. In the rational plane, these circles do not intersect, but instead pass through each other without meeting, and this construction does not succeed in building the perpendicular bisector.
The conclusion is that it is entirely consistent with Euclid's axioms that circles have these strange holes in them and that circles with a common radius may not intersect.
There are several other similar issues with the Euclidean axioms, and these led to various formal corrections to and axiomatizations of the Euclidean axioms in the early twentieth century.